Thoopul Acharyan's Sri Stuti-( Meaning)07.05 666j5m

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Thoopul Acharyan Swami Desikan's SRI-STUTI [b][blue]Sriman Venkatanadharya Kavitarkika Kesari.!. [u]Vedantachrya Varyome Sannidhattam Sadahridi!![/u][/b][/blue] [P] There are many sthothrams in praise of Goddess Lakshmi the mother of all chetanas & achetanas..[blue] Swami Nikamanta Maha Desikan has given us SRI-STUTI, BHUSTUTI, & NEELA STUTI singing & praising the3 prartigals of our perumal Lord Sriman.Narayana.!![/blue] [P] My prarkridam Acharyan says that People like I who never follows Acharam anushtanam etc,are not eligible to perform Agnihotram & Chant [red]SRI SUKTHAM[/red]. therefore For people like I to worship[b][i] SriDevi, our Divine mother[/b][/i] who gives prosperity to the chetanas in this birth & Nonperishable /immortal ness in the Next , Swami Desikan Gave us This [b][blue]SRISTUTI[/b][/blue] [P] By chanting this slokam everyday we may get all the prosperity[blue][i] (Vanchhitanam Vasunam – slokam #16).[/blue][/i] During the life period of our Acharyan swami Desikan Once a Brahmachari Approached our Acharya vallal & requesting His help to get wealth & money so that he(that Brahmachari) may follow the Grihastasramam. {In ancient days just like today if the bridegroom don’t have paddy fields, cows etc no body will give him their daughters hand in marriage, and a brahmachari’s not permitted perform all rituals

That's why this brahmachari requested our acharya vallal's Help.} He took the

Brahmachari to Lords abode and start chanting this slokam in the Perundevi thayar’s sannidi. On hearing the chanting(esp slokam 15& 16) from HER favorite son the divine mother showered gold coins . our achryan asked the brahmachari to collect all the coins for his marriage/life saying He needs none of it. such a parama vairAgyasaali our Acharya vallal Ji. With the Permission of My Acharyans & elders AND YOU ALL let us study[red][i]SRI-STUTI from next posting. [/red][/i]

[B][u]Slokam NO(1)[/u] [blue]

मानाथीथा

िक: पीठीम

पिथता

ििभािं

मधुििजििनो

पथिकनुर:साििका -मििमा [u]शि े ो

मुिथम ि सि ृ म [blue]

मंगलम

भुशािांथीम

सिकंथि

पितििथनीनाम

असराना : तिं सरनिाम

मंगलानाम

पजनाम

पपधिे[/u]

Maanatheetha Prathita Vibhavam Mangalam Mangalanaam

Vaksha: Peetheem Madhuvijayino Bhushayantheem Svakanthya Prathyakshan:Sravika-Mahima Prartithineenam Prajanam [u] Sreyo Murthim Sriyam Asarana: Thvam Saranyam Prapadhye[u][/blue].

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LINE#(1)

1. [red][u]Maanaateta…[/red][/u] 2. [red][u]Prathita…[/red][/u] 3. [red][u]vibhavaam

limitless maana (means limit )

.

Wellknown

[/red][/u]

fame

4. [red][u]Mangalam.. [/red][/u]

Auspiciousness

5. [red][u]Mangalaanaam.. [/red][/u]

One Because of whom all auspicious things

get their auspiciousness.( both

4 & 5) means It

LINE#(2) 1 [red][u]Vaksha:… [/red][/u] 2. [red][u]Peetheem

…….

Chest

[/red][/u]

seat..Asanam

3 [red][u]Madhuvijayino[/red][/u]

… One who vanquished the Rakshashas named

madhu. 4[red][u] Bhushayantheem. [/red][/u]

.

5. [red][u]Svakanthya….[/red][/u]

one who illuminate by adorning By virtue of self bright ness.

LINE#(3) 1. [red][u]Prathyakshan:Sravika[/red][/u] 2 [red][u]Mahima…[/red][/u]

.

Now & future ( present Birth & future Here it means wealth.

3[red][u]Prajaanam…[/red][/u] 4 [red][u]Prartineenam

…

…..

[/red][/u]

people or bakhthas what ever they wish for

LINE#(4) 1 [red][u]Sreyo Murthim[/red][/u] 2 [red][u]Sriyam[/red][/u]

one who is called as “Sri”

3[red][u].Asarana : [/red][/u] 4 [red][u]Tvam

…….. One who’s full of auspiciousness or good vir one who has no other go.

[/red][/u]

You ( consider this you as Respectful plural

like Hindi “AAP” 5. [red][u]Saranyam[/red][/u] 6 [red][u]Prapadhye[/red][/u]

saranagati. .

Seeking saranagati.

Prarti because you only all the things get their auspiciousness. By your Glory (jyoti) you glorify yourself as well as by adorning HIS Vakshshthalam you glorify HIS Vakshshthalam. When lord Hayagrivar Vanquished rakshas Madhu [red][u]SRIDEVI adorned his Vakshshthalam & HE’s knownas Lakshmi Hayagrivar. [/red][/u] Every body seeking all the woldly prosperity from you & some of them seek salvation from this world. You being the divine mother grant all their wishes by accepting their saranagati proposal. Becoz of this you get The Thirunamam “sri” No name is better than this Sri Thirunamam. I who don’t have any other go prostrate before you seeking saranagati.

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The term “Sri” has 6 meanings. [red][u]The Six definitions of Sri Devi's names: [/red][/u] The Sreyas (Mangalams) that She confers come under six broad categories as indicated by Her name: Sri Devi (Sriyam: One who has the name of Sri). These Six are [blue] 1. She is attained by those who wish to be redeemed and uplifted. 2. She approaches Her Lord Herself for that purpose. She pleads with Him. 3. She out of Her comion listens to the appeal by chetanams to protect them. 4. She invites the attention of Her Lord about the plight of the Jeevas and appeals to Him to overlook their multitudinous treses. 5. She chases away the the things(which prevents attaining salvation) that stand in the way of the fulfilment of Sarana gathy. 6. She brings to perfection the aathma gunams of those, who seek Her rakshaNam.[/blue]

SLOKAM #(2) आिि भािि : कलस -जलध ा अधिर े िाप ी ि सिा सथानं िसिा :सरिस जिान ाम िि षणु ि क:सथलं िा भू मा िसि ा: भु िाना मििल म देिी िध वि पद म

िा

सतोक ा-पगजन ैर : अनि िध गुन ा स थुि ासे स ा कथं ति ं [b][blue]Aavirbhava: Kalasa-jaladha Adhvare Vaapi Yasya Sthanam Yasya:Sarasijavanam Vishnu vaksha:sthalam vaa Bhuma Yasya: Bhuvanamakhilam Devi Dhivyam Padham vaa [u]

Sthoka-praj~nai: Anavadhi Guna SthuyaseSaa Katham ThvAm[/b][/blue][/u]

LINE#(1) 1 [red][u] [b]Aavirbhava [/b] [/red][/u]

appearance(means Avataram)

2 [red][u] [b] Kalasa-jaladhou[/b] …[/red][/u] 3 [red][u] [b]Adhvare Vaapi

[/b] [/red][/u]

4 [red][u] [b]Yasya. [/b] [/red][/u]

.Shira saharam( Paarkadal) Yagna salai whose ( Sanskrit

pronoun)

LINE#(2) 1 [red][u] [b]Sthanam: [/b] [/red][/u]

…….

Place. Of living./seat

2. [red][u] [b]Yasya [/b] [/red][/u] 3 [red][u] [b]Sarasijavanam [/b] [/red][/u]

whose …

4[red][u] [b]Vishnu. [/b] [/red][/u] 5. [red][u] [b]vaksha:sthalam vaa …[/b].[/red][/u]

Lotus field/ forest. Perumal.sreeyapati HIS Chest..

LINE#(3) 1. [red][u] [b]Bhuma[/b] [/red][/u]

Prosperity( wealth)

0:49:51 a10/p1010/15/2008 2 [red][u] [b]Yasya…[/b] [/red][/u]

whose.

3[red][u] [b]Bhuvanamakhilam [/b] …[/red][/u] 4 [red][u] [b]Devi

4

.

….entire world/universe

[/b] [/red][/u]

5 [red][u] [b] Dhivyam Padham [/b]

Prarti.Maha Lakshmi [/red][/u]

Means sri Vaikuntham

……..Contd…. LINE#(4) 1 [red][u] [b]Sthoka-praj~nai [/b] [/red][/u]

…….. One who’s.having little knowledge

Gnanam. 2 [red][u] [b] Anavadhi [/b] [/red][/u]

boundryless

3[red][u]. [b] Guna: [/b] [/red][/u]

Gunangal ..quality

4 [red][u] [b]Sthuyase [/b] [/red][/u]

Praised by all.

5. [red][u] [b]katham[/b] [/red][/u] 6 [red][u] [b]SaaTvam[/b] [/red][/u]

how .

such a person like you

SLOKAM#(2) Contd . Oh divine mother how a person with little KNOWLEDGE can start chanting Praising you. Your place of living are HIS Vakshsthalam & lotus field. You came out of Parkadal (SHIRA SAHARAM) & as SeethaG you came out of Yagna salai. Thus un like My Lord Sriman Narayanan you never under gone womb living(GARBA VASAM) and you appeared(avataram) in this world. If we look /notice your greatness & Keerti I just don’t understand How a a person with little knowledge(STHOKA PRAGJNAN) can start chanting Praising you? Oh Perum Devi! I engage in praising You. Is it proper for me to evaluate Your vaibhavams? How lofty is Your place of birth How loftyi s Your chosen places of residence? How immense is the magnitude of Your wealth?How great are Your auspicious Gunams? How can adiyen think of coming to with them all and venture to sing in praise of Your unlimited Vaibhavam? (BHUMA)You took Your avatharam first in the Milky Ocean and then appeared (AAVIRBHAVAM)in the Yaaga Saalai of King Janaka at Mitilapuri. In both these manifestations,You were self-manifest and did not have to endure garbha Vaasam like Your husbandin Raama-Krishna avatharams Contd . One place of your residence, the Lotus pond Known for its natural fragrance and purity. The other place of residence of yours isthe sacred chest of Your Lord. There is no one who can claim to have those lofty stanams (places of residence). All the wealths of this world (LEELA VIBHUTI)and the Supreme abode (Nithya Vibhuti / Sri Vaikuntam) are under Your rulership. …. Your anantha Kalynaa gunams are beyond anyanyone's grasp. Each of these many gunams is difficult to comprehend and describe. Thus in every aspect, You’r matchLess. Swamy Vedanta Desikan identifies himself as a sthoka Prajgnan” or a person of limited intellect. Sthoka means little or small. Prajgna means intuitive wisdom It is customary for great Acharyans to acknowledge their disqualifications when they engage in sthuthis about Bhagavan and His Devi, Maha Lakshmi. .

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SLOKAM #(3) [blue][i]सथो था विति ं िद सती भिती देिि भी : सथुिा मान ा थमे िाति ं अ िन िथर ािगत : सथोत ुम आस ं स ामन ा: िसदा रम भ: सक ल भुिन सल ागान ीिो भि ेिम [u]सेि ापे का ति च रनाि ो : से िास े

कस ि

नसि ाथ [/u][/i][/blue]

[blue][b]Sthothavyathvam Disaty Bhavatee Dehibhi: Sthuyamana Thameva Thvam Anithiragaty : Sthothum aasam Samana: Siddharambha : Sakala Bhuvana Slaganeeyo Bhaveyam [u]Seva peksha Tava Charanayo: Sreyase Kasya Nasyath .[/u][/blue][/b] LINE#1 To be praised by others

1

[red][u] [b] Sthothavyathvam [/b]

2 3 4 5

[/red][/u] [red][u] [b] [red][u] [b] [red][u] [b] [red][u] [b]

Disaty [/b] [/red][/u] Bhavatee [/red][/u] Dehibhi:. [/red][/u] Sthuyamana. [/red][/u]

1 2 3 4 5

[red][u] [red][u] [red][u] [red][u] [red][u]

LINE#2 Thvameva [/b] [/red][/u] (Tham eva) .. you Tham [/b] [/red][/u] Such a Anithiragaty [/b] [/red][/u] One who has no other go Sthothum [/b] [/red][/u] To praise aasam Samana:. [/b] Like to try

[b] [b] [b] [b] [b]

Giving (to them ) You(respectable way of addressing ) Chetana/Achetanas (living & non living things) You being praised by others

[/red][/u] 1

LINE#3 [red][u] [b] Siddharambha [/b] [/red][/u] I’m trying toattain the goal of chanting / praising you (siddhi

2

[red][u] [b] Sakala + Bhuvana [/b]

means Goal Ref VSN Stanza#27) Entire universe

3 4

[/red][/u] [red][u] [b] Slaganeeyo [/b] [/red][/u] [red][u] [b] Bhaveyam. [/b] [/red][/u]

Here means praising or praised by I’ll become

1 2

LINE #4 [red][u] [b] Seva(a)peksha [/b] [/red][/u] Want to perform this kainkaryam( tamizhil “thondu seidal} [red][u] [b] Tava Charanayo: [/b] On your thiruvadi( holy feet)

3 4 5

[/red][/u] [red][u] [b] Sreyase [/b] [/red][/u] [red][u] [b] Kasya.. [/b] [/red][/u] [red][u] [b] Nasyath.. [/b] [/red][/u]

To achieve goodness/name fame etc who Why can’t they Don’t want want it?

Maha Lakshmi when chetanas ( people /living things with awareness about supreme reality) achetanas with profound devotion starts chanting praise( stuti) {to attain all the better things }this world start noticing their effort & acknowledge their bakthi and start praising them. These things happen because of you, their bakthi towards you Devi. Although I a person with limited intellect having any other go except you thiruvadi Devi , trying to the job of chanting slokams upon you, it ‘s an

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impossible/uphill task ; I’m still trying I certainly believe you will make me do the job of praising you by your benign grace . The world will take notice about this & I will be celebrated for this effort. There is no doubt about this. Who don’t want to prostrate on your Thiruvadi(feet) ( charanagati) , to perform this kainkaryam( devoted duty) and seek all the better things?like wise I’m also trying to this. Although I don’t have the ability to sthothram(chanting praise) you but the desire* to do so will see through it and I will get all the better things. [blue]*[u]Compare[/u] In His Vishnu sahasranama Vyakyanam Varadhachari sadagopan swami ( sadagopan .org)mentions about a little kid goes to his mother & demands to have an Orange. The baby miss pronounce Orange as [b]‘Ange[/b]”,but the mother understands what her baby wants & give him the[i] orange [/i]ignoring the pronunciation mistake. Like wise Divine Mother, just see through the sincere effort put by us & not the mistakes in chanting /sthothram by us.[/blue] {This is what our Acharyan swami Vedanta Desikan implies here}

--{ …slokams….#3}---

SLOKAM # (4) [b][i][blue] ित - संकलपाद भिित कमले जनम -सतेम -पलि तत कलयनाम

रचना

िकमिप

[u]पूणण तेजा : सफुरित

ित दे ििनिमीशाम

जंगमा जनगामनाम

ििमनाम भिती

एक

लकिमसमधौ

पाद लाका

रसांगम..!![/u][/b][/i][/blue]

[b][i][blue]Yat -Sankalpat Bhavati Kamale Yatra Dehinyameesham Janma-Stema-Pralaya Rachana Jangama Jangamanam Tat Kalynam Kimapy Yaminam Yeka Lakshyam Samadhou [u]Poornam Teja: Sphuraty Bhavatee Paadalaksha Rasaangam...!![/u][/b][/i][/blue]

1

[red][u] [b] Yat -Sankalpaad [/b]

LINE#1 ---- By which Sankalpam

2 3 4 5

[/red][/u] [red][u] [b] [red][u] [b] [red][u] [b] [red][u] [b]

-------------

1 2 3 4

[red][u] [red][u] [red][u] [red][u]

Bhavatee [/b] [/red][/u] Kamale [/red][/u] Yatra Dehini. [/red][/u Ameesham. [/red][/u]

[b] Janma- [/b] [/red][/u] [b] Stema [/b] [/red][/u] [b] Pralaya [/b] [/red][/u] [b] JangamaaJangamanam [/b]

[/red][/u] [b] [b] [b] [b] [b]

Becomes Kamala vasini –Mahalakshmi Thayar The thing which becomes HIS body Such this( sankalpam)

LINE#2 -------------

creation Protection or sustenance Eradication Moving & immobile things or knower & ignorant about HIM

1 2 3 4 5

[red][u] [red][u] [red][u] [red][u] [red][u]

Tat [/b] [/red][/u] Kalyanam [/b] [/red][/u] Kimapy [/b] [/red][/u] Yaminaam [/b] [/red][/u Eka Lakshyam [/b]

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[/red][/u [red][u] [b] Samadhou [/b] [/red][/u

LINE#3 ---That ---- Auspicious incident ---- Such wonderful ---- Devotees/Rishis Single(minded) goal By meditation( samadi – in Bakthi yoga)

0:49:52 a10/p1010/15/2008 1 2 3 4

[red][u] [red][u] [red][u] [red][u]

5

[/red][/u] [red][u] [b] Laksha rasa.. [/b]

6

[b] [b] [b] [b]

Poornam [/b] [/red][/u] Teja [/b] [/red][/u] Spurati [/b] [/red][/u] Bhavati pada.. [/b]

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LINE #4 ---- Ever full ---- Tejas (Baghavan’s Tejas) ---Glitering/shinig brightly --Your feet ----

Red lacquer( Lac in Hindi means Araku in Tamil-Sealing wax-

red colored substance used as a seal ) [/red][/u] [red][u] [b] Angam [/b] [/red][/u] --Part to be aimed In this stanza, our Acharyan makes us understand both Bagawan & Prarti Are supreme deity (paradevadai) to us. Devi, Maha Lakshmi. Loka Mata [i]your Husband Lord[b] SRIMAN NARAYANAN [/blue][/i] has many

qualities***.[blue]

 HE becomes the Antaryami of all Chetanas & achetanas (achetanan opposite of chetanan..Chetanan means one who knows about the supreme reality.)(Antar bahicha tat sarvam vyapya Narayana stita: Narayana suktam)

 By virtue of HIS sankalpam the act of Creation, protection & eradication is just like a game To HIM  By taking HIS Chest as your place of living, you never leave that place there by HE get the name Srinivasan. By moving your red lacquer (Tamizh=Sen nira alankaram= Sem Panju kuzhambu thadaviya Padangal=is it ok.correcta sollungo?) decorated feet. You are making a permanent mark on HIS chest. It further glorifies HIS beauty/appearance.[/blue]

 The Yogis, who are contemplating HIM thro the Nirvikalpa Samadhi, Set their mind (Aim) the above said (3) red marks in his chest as their aim to attain salvation & ever blissfulness. The Nitya suris enjoys the ever blissfulness by concentrating on the above marks in his Vakshasthalam 

Because of HIS kalyana gunam he’ stays as paripoornan.

 [blue] All this are possible to HIM because of your brightness (jyoti) you have taken residence in HIS Vakshasthalam, & there by glorifying HIS appearance.[b]. pl.ref (stanza #(1) Bhushayantheem Svakanthya)[/b][/blue] [red] She resides on the chest of this Paramathma engaged in many vyaparams through His Sankalpa Balam. Her foot is decorated with a radiant red lacquer dye. That rubs on the chest of the Lord, when she moves and leaves a mark of her presence. All the glories of the Lord arise from her presence on His chest and her Presence in turn is revealed by the mark of the red dye from Her Thiruvadi. The Vedantis recognize Him from that lakshanam and eulogize Him as the Supreme Being based on that revelation. She is the auspiciousness behind our Lord's auspiciousness. She is Sri and He is SrinivAsan. That is how He is recognized and revered …says the 4th Slokam.[/red] [i] [Blue]***As per the ( Vedic tradition)Vedas one has to praise the spouse’s qualities to respective betterhalf of that particular party -. In [b] Sri Suktham [/b] the Vedam glorifies / praises the qualities of SRI i.e. Maha Lakshmi to Bagawan Vishnu (- Mukkur Lakshmi Narasimachar swami.) In the same way Here our Acharyar Swami Vedanta Desikan Praises the qualities Of sriman Narayanan to Devi..Stanza#(4)!! [/blue]…

SLOKAM # (5) [blue] िनशपतिुि

पणि

गिितम

दे िी

िनतिानपिम. !

0:49:52 a10/p1010/15/2008 ििशुसतिं

चेतिानििध

सेशाििचतम [u] समपधिनते

गुनं

धिनदधिं अनिोनि

ििमलमनसाम िििरण

ििधौ

मौलििच िसि

लकिम.!

शत ु ीनाम

शयिा

ििशेषा:[/u][/blue]..!!!

[b][blue]Nishpratyuha Pranaya Gaditam Devi Nityanapayam Vishnustvam chetyanavadhi Gunam Dhvanddhavam Anyonya Lakshayam Seshash Chittam Vimalamanasam Moulayasccha Shruteenam [u]Sampadhyante Viharana Vidhou Yasya Sayya Viseshaa :[/b][/u][/blue]..!!! [red]LINE..1..[/red] 1 [blue][u] [b] Nishpratyuha [/b] Irremediable [/blue][/u] 2 [blue][u] [b] Pranaya [/b] Affection..attachment [/blue][/u] [blue][u] [b] Gaditam [/b] Bond together [/blue][/u] 3 [blue][u] [b] Devi [/b] [/blue][/u] Maha Lakshmi 4 [blue][u] [b] Nitya [/b] [/blue][/u] Constant 5 [blue][u] [b] Anapaayam. Eternal [/blue][/u] …..The bond of uninterrupted (ever-present) love between You as a pair holds You-tightly together [blue] (Nishprathyuha Pranaya gaditham)[/blue].Both of You are inseparable from each other [blue] (Nithya anapayam) [/blue]..!! [red]LINE..2..[/red] 1 [blue][u] [b] Vishnu [/b] Bagawan Vishnu [/blue][/u] 2 [blue][u] [b] Tvam cha iti[/b] you, prati [/blue][/u] 3 [blue][u] [b] Anavadhi[/b] Infinite or unlimited [/blue][/u] 4 [blue][u] [b] Gunam [/b] Merit or quality [/blue][/u] 5 [blue][u] [b] Dhvanddhavam [/b] Couple [/blue][/u] 6 [blue][u] [b] Anyonya Lakshayam One another, mutual & indicate or characterize. [/b] [/blue][/u] ….The pair represented by Yourself and Your Lord is to be known (understood) only with reference to each other…!! [red]LINE..3..[/red] 1 [blue][u] [b] Sesha [/b] [/blue][/u] Adi sheshan, 2 [blue][u] [b] chittam [/b] Mind/intelligence [/blue][/u] 3 [blue][u] [b] Vimala manasam [/b] Clean/pure & heart Manasu [/blue][/u] 4 [blue][u] [b] Moulaya chcha [/b] vedantam [/blue][/u] 5 [blue][u] [b] Shruteenam [/b] Vedas [/blue][/u] …….Both of You have special places for your mutual enjoyment. These are: (a) bed of Adhi Seshan, the pure heart of the Yogis [blue] (Vimala manasam chittha:) [/blue] and top of the Crown of the Vedams [blue] (Srutheenaam

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Moulaya:) [/blue]….!!. [red]LINE..4..[/red] [blue][u] [b] Sampadhyante [/b] These become [/blue][/u] 2 [blue][u] [b] Viharana Vidhou [/b] picnic [/blue][/u] 3 [blue][u] [b] Yasya [/b] Whose [/blue][/u] 4 [blue][u] [b] Sayya Viseshaa : [/b] Special Place of bedding [/blue][/u] …..The above mentioned three places become special places of rest & enjoyment for both of you while on Yoga nidhra…!! 1

[u]In this Stanza our Acharyan make us understand the important places where Prati Bagawan Resides.[/u]

•

Jaganmata you & your lord Vishnu always bound together and never leave each other.

•

.The bond of love between both of you never diminishes.

•

This bond of love between both of you is everlasting/eternal.

•

There is no limit to your (both Perundevi & perarulalan ) kalyana Gunams.

•

While introducing ,you have to be introduces as a pair like you being as[blue] “Vishnu Patni” [/blue] & my lord is to addressed as [blue] “Sriya Pati” [/blue].because both of you are inseparable.

•

The preferred places for you both , to enjoy & rest are (i) Adisheshan as Bed.(ii) in the clear minds/ hearts of yogis &(iii) Vedantams

•

You both are always taking rest over Adisheshan; the pure minded yogis are always contemplating upon you by their lotus heart (Hridya kamalam), & the shrutis (Vedangal)eternally praising your qualities(Kalyana Gunams) These are the places of rest & enjoyment for both of you while on Yoga nidhra.

…….(stanza ..#5...)…..!! .

0:49:52 a10/p1010/15/2008 10 Stanza #(6)

[b] उधधेशितिं जननी भजतोरिितोपािध गनधं पतिागूपे िििशी िुििो: एकशेिशति िोगत

पदमे पतिु: ति च िनगामैर: िनतिम अिनिशिमानो [u]नािाचचेदम भिजत

मििमा नतिाा मानसम न:!!! [/u][/b]

[blue]Udhdheshyatvam Janani BhajatorUjhitopaadhi Gandham Pratyagroope Havishi Yuvayo : Ekasheshitva Yogat Pe Patyu: Tava Cha Nigamair: Nityam Anvishyamano [u]Naavacchedam Bhajaty Mahima Nartyan Maanasam na: [/u][/blue] [red]LINE..1..[/red] [/b] -------

1

[blue][u] [b] Udhdheshyatvam [/blue][/u]

2

------[blue][u] [b] Janani [/b] [/blue][/u] ------[blue][u] [b] Bhajato [/b] [/blue][/u] ------[blue][u] [b] Ujhito Upadi gandam [/b] [/blue][/u] [red]LINE..2..[/red] -----[blue][u] [b] Pratyagroope [/b] [/blue][/u] ------[blue][u] [b] Havishi [/b] [/blue][/u] ------[blue][u] [b] Yuvayo [/b] [/blue][/u] ------[blue][u] [b] Ekasheshitva Yogat [/b] [/blue][/u]

3

1 2 3 4

[red]LINE..3..[/red] 1 [blue][u] [b] 2 [blue][u] [b] 3 [blue][u] [b] 4 [blue][u] [b] 5 [blue][u] [b] 6 [blue][u] [b] [/blue][/u]

Pe [/b] [/blue][/u] Patyu [/b] [/blue][/u] Tava Cha [/b] [/blue][/u] Nigamai [/b] [/blue][/u] Nityam [/b] [/blue][/u] Anvishyamano [/b]

1

[blue][u] [b] Avacchedam

2

[blue][u] [b] Na

3

[blue][u] [b]

-------------------------------

[red]LINE..4..[/red] [/b] [/blue][/u] -------

Bhajaty [/b] [/blue][/u]

Mahima [/b] [/blue][/u]

The divine ability to receive Havis= oblations (Udhdheshya means purpose) mother Go to :, received by Without any reason

Jivaatma Havis: oblations Both of you (Both of u) Having the same right to receive oblations Kamala vasini ( Maha Lakshmi) U R Husband (perumal) Your The Vedas Constantly: always (Anvishyam)= search for

Boundary:part:portion

-------

(Not) entertaining.

-------

greatness

4

[blue][u] [b]

Nartyan [/b] [/blue][/u]

-------

Dancing/dancer

5

[blue][u] [b]

Maanasam [/b] [/blue][/u]

-------

In the mind

6

[blue][u] [b]

Na [/b] [/blue][/u]

-------

ours

0:49:52 a10/p1010/15/2008 11 [u][i]Jaganmata Mahalakshmi,[/u][/i]  . Whenever a Yajgnam performed in this world the oblations/offering (havis) were given to the Devas thro’ Agni.  Such a deva for him this oblation meant for known as [blue]Udhdheshyan. [/blue] That Particular Dev feels happy on receiving these kind of havis  . These kinds of oblations are known as [blue]shesham[/blue] & the recipient is known as[blue] Sheshi. [/blue]  Like the above said yagna [blue] PRAPATTI [/blue]*** is also a type of sacrifice.  {(***) [blue] Prapatti [/blue] (as per [blue] swami s Nyasa Dasagam[/blue])form 3 parts ,submitting the Atma to HIM.  Leaving the Responsibility to save the Atma with HIM.  Submitting the fruits of action of saving the atman to HIM}  In Prapatti this Atma is offered as an oblation by the chetanan(it’s the Havis in Prapatti)  …………Stanza ...(6)... Contd...!! …………….  The only deference here in this prapatti yagjnam is that Atma Doesn’t belong to jivan , it’s belong to HIM In this yagjna(Sacrifice) the[blue] sheshi & the sheshan is Sriyapati[/blue]  The rest of the sacrifices the sheshis, Indran,Agni etc are although Devas Now, they aren’t devas naturally, they were jives like us. They become devas due to their good deed.  On realizing that this atma is the property of Perumal the Jivan who become chetanan, resubmit it to HIM.  Since the property returns(as a havis) to the owner back naturally [blue]HE becomes the udhdheshyan &(because he gets havis ) sheshi too[/blue]  This is the difference between Perumal & rest of the Devathas, who get to the post & sheshitvam due to their past good deeds for limited period only.  What to talk of U R(both perumal & prati) greatness which is vast, unlimited even the Vedas are still searching.On knowing this difference, we all are happy.  Also in this [i][blue]Yagnam of Prapatti Bagwan is not sheshi & sheshan alone .Both of you become Udhdheshan & sheshi in this prapatti yagjnam[/i] [/blue].  In this prapatti you both are become (single Identity for us) t sheshi & udhdheshyan [blue] (Ekasheshitva Yogat) [/blue] to receive the resubmitted Atma by the chetanan.  Both of yours non-comparable quality is unlimited [blue] (Avachedam). [/blue]  Even the shrutis(Vedas) always [blue](Nityam) [/blue] trying to Search [blue] (anvishyamano) [/blue]/fathom your (both of u r) greatness.  By thinking about the (both of) your greatness makes our heart happy & dancing with joy[blue] (Nartyan Maanasam na:) [/blue]  … [b].[blue].S[/blue][red]t[/red][green]a[/green][violet]n[/violet][navy]z [/navy][teal]a[/teal][red]…!!![/red]…….(today is holi festival)[/b] ……………….Stanza #(6)………!!!.

0:49:52 a10/p1010/15/2008

12

0:49:52 a10/p1010/15/2008

13

STANZA #(7) Stanza #(7) [p] [blue] पशिनतीशु शिुतशु

पिरत: सूरी -बुनदे न साधण

[p] मधिे

कृ ति

ितगुण

फलकम

िनिमत ि -सथान

भेदम

[p] ििशधीष

पणििनी

! सदा ििभम -धिुत

ित ृ ौ

[p]

[U]बहेशाधिा

दधित

िुििोर -अक शार

-पचारम…[/blue][/U]!!!

[p] [BLUE]Pashyanteeshu Shrutishu Parita: Soori-Brundena Saardham [p] Madhye Krutya Triguna Phalakam Nirmita-Sthana Bhedam [p] Vishvadheesha Pranayini ! Sada Vibhrama-Dhyuta Vrittau [p] [U]Brahmeshadhya Dadhati Yuvayor-Akasha shaara-Prachaaram..!!![/U][/BLUE] [p] 1

2

3

[red]LINE..1..[/red] [blue][u] [b] Pashyanteeshu [/b] While looking/observing( pashya [/blue][/u]

-----

means look or observe)

[blue][u] [b] Shrutishu [/b] [/blue][/u]

------

The Vedas ( according the

--

Dictionary shruti means charming

-----

to the ear ) Surround-on all sides

[blue][u] [b] Parita: [/b] [/blue][/u]

--

4

0:49:53 a10/p1010/15/2008 [blue][u] [b] Soori-Brundena Saardham ----- Group of Nitya sooris. [/b] [/blue][/u]

--

[p] ............Contd............... Stanza #(7)..Contd........!!

1

[red]LINE..2..[/red] [blue][u] [b] Madhye Krutya [/b] ----- Kept @ the center (of both of u)

2

[/blue][/u] [blue][u] [b] Triguna [/b] [/blue][/u]

-----

Three qualities (Satvam-Rajas-

[blue][u] [b] Phalakam [/b] [/blue][/u]

------

Tamas) Board

4

[blue][u] [b] Nirmita- [/b] [/blue][/u]

------

built/constructed

5

[blue][u] [b] Sthana [/b] [/blue][/u]

------

Place

6

[blue][u] [b] Bhedam [/b] [/blue][/u]

------

difference

3

-[p]………contd……… [red]LINE..3..[/red] 1 [blue][u] [b] Vishvadheesha [/b]

------

Lord of the universe

[/blue][/u] [blue][u] [b] Pranayini [/b] [/blue][/u]

------

Dear Friend

3

[blue][u] [b] Sada [/b] [/blue][/u]

------

Eternally/ always

4 5

[blue][u] [b] Vibhrama [/b] [/blue][/u] [blue][u] [b] Dhyuta Vrittau [/b]

------

[/blue][/u]

-

2

Playful Game ..conducting

[p] 1

[red]LINE..4..[/red] [blue][u] [b] Brahmeshadhya [/b] ------ (Brahma + esa+ adhya) brahma +

2

[/blue][/u] [blue][u] [b] Dadhati [/b] [/blue][/u]

------

Sivan + Devas Get/Enable.

3

[blue][u] [b] Yuvayo [/b] [/blue][/u]

------

yours

4

[blue][u] [b] Akasha shara Prachaaram

------

Movement of the pawn in a chess

[/b] [/blue][/u] [p]

-

game

14

i.

0:49:53 a10/p1010/15/2008 15 The royal ** couples in this part of universe who want to enjoy themselves used to play game of chess.

ii.

They used to play with a two or three colored game board between them.

iii.

The coins/pawn kept at its designated place. These pieces will move from one position to other the roll of Dice.

iv.

The courtiers & all surrounding the royal couple watch enjoy & this game. [p] ............Contd............... Stanza #(7)..Contd........!!

 The royal ** couples in this part of universe who want to enjoy themselves used to play game of chess.  ii. They used to play with a two or three colored game board between them.  iii. The coins/pawn kept at its designated place. These pieces will move from one position to other by the roll of Dice.  iv. The courtier & all surrounding the royal couple watch enjoy & this game.  [p]  Jagat Janani, Empress of the universe, you‘re Dearest to Sriman Naryanan [blue]( ििशधीषा -



-पणििनी )[/blue]. ** Srimat Vedanta Desikar Declares Lord sriman Narayanan as “Sarveshwaran”



[blue]”VIshvadeeshan”( ििशधीशन) [/blue]- Emperor of the Universe, Mahalakshmi being HIS divine Consort , like the Royal couple mentioned above, because of their mutual love, they both play a special game of Dice [blue] “Vibhrama-Dhyuda-Vrittau”(ििभम -धिुत ित ृ ौ) [/blue]. In this game , the chessboard is of Ancient nature {prakriti).



The various colors the Board are the three qualities Satva (white color), Rajasa (red color), Tamasa



(Black color) [blue]”Triguna Phalakam”( ितगुण

फलकम) [/blue].

With designated places, [blue]”Nirmita sthana bhedam”{ िनिमत ि -सथान



भेदम } [/blue] for the

Pawns are Brahma lokam, Siva lokam etc. The pawns are Sivan, Brahma& all devatas etc..,  [p]  i. This way the divine couple plays & enjoys the game, which is played according to the rules.

0:49:57 a10/p1010/15/2008 16  ii. On all sides of this game board the Vedas & the Nityasooris stand ,watch & enjoy this game ,which is played by the Lord & mahalakshmi, [blue]{ पशिनतीशु

शिुतशु

पिरत: सूरी -बुनदे न साधण }

[/blue]..  iii. Based on their Karma Palan the pawns are placed at the appropriate places {Sivan, Brahma& all devatas, as the leader of that particular lokam}. [blue]{ बहेशाधिा -पचारम} [/blue].  …...Stanza # (7)…...!!!

दधित

िुििोर -अक शार

0:49:57 a10/p1010/15/2008

17

Stanza # (8)…. असिेशाना तिमसी जगात:…!!!! [p] [blue] असिेशाना तिमसी जगत: समशिंती मुकुनदम [p] लकमी : पदा जलिध –तनिा ििषणु-पती इिनदरे ित [p] िननामानी शिुत पिरपणानिेिं आिति ि ंतो... [p] नाितत ि े दिुरतपिन-पेिरते जनमचकरे …!!! [p] [b]Asyeshana Tvamasi Jagata: Samshrayantee Mukundam [p] [i]Lakshmi: Paa Jaladhi-Tanayaa Vishnu-Patni indireti[/i] [p] Yannamani Shruti – Paripanan Yevam Aavartayanto [p] [u]Naavartante Duritapavana- Prerite Janmachakre…!!![/b][/u][/blue] [p] [red]LINE..1..[/red] 1 [blue][u] [b] Asya [/b] [/blue][/u] ----- Of this.. 2 [blue][u] [b] Esana [/b] [/blue][/u] ----- (Isa means master)..Ishvari 3 [blue][u] [b] Tvamasi: [/b] [/blue][/u] ----- you 4 [blue][u] [b] Jagata [/b] [/blue][/u] ----- Universe 5 [blue][u] [b] Samshrayantee [/b] ----- Approach [/blue][/u] 6 [blue][u] [b] Mukundam [/b] ----- Perumal... [red][i]{Mukunda - . One who [/blue][/u] Gives Moksham (salvation) to his devotees.( VSN- Stanza # (55)..., Thirunamam #4}..[/red][/i] [p] ............Contd............... Stanza #(8)..Contd........!! [red]LINE..2..[/red] 1 [blue][u] [b] Lakshmee [/b] [/blue][/u] 2 [blue][u] [b] Paa [/b] [/blue][/u] 3 4 5

[blue][u] [b] Jaladhi-Tanayaa [/b] [/blue][/u] [blue][u] [b] Vishnu-Patni- [/b] [/blue][/u] [blue][u] [b] Indiraa [/b] [/blue][/u]

----- (Maha) Lakshmi ----- Pa{lotus] ------ Daughter of water.( SHE came out of Ksheera-saagaram-PaarKadal) ----- Wife of Vishnu ----- Indirai...{It means Beauty ; Splendor -According to the Dictionary

0:49:58 a10/p1010/15/2008

18

(www.spokensanskrit.de)} [p] [red]LINE..3..[/red] 1 [blue][u] [b] Yannamani [/b] [/blue][/u] 2 [blue][u] [b] Shruti-Paripanani [/b] [/blue][/u] 3 4

[blue][u] [b] Yevam [/b] [/blue][/u] [blue][u] [b] Aavartayanto [/b] [/blue][/u]

[p] [red]LINE..4..[/red] 1 [blue][u] [b] Na+Aavartante [/b] [/blue][/u] 2 [blue][u] [b] Durita(+)Pavana [/b] [/blue][/u] 3 [blue][u] [b] Prerite [/b] [/blue][/u] 4

[blue][u] [b] Janmachakre [/b] [/blue][/u]

------ Whose name(Lakshmi’s name) ------ (Shruti means Vedam) the vedam considers this as the basis to explain rest ------ Like this Chanting (keep on repeating) [blue] Aavrutti means- repetition...& returning[/blue] ------ Na(negative)+whirlpool ------ Sin + wind ------ Set in motion ------ Cycle of birth & death

[p] …...Contd…… Stanza # (8)...Contd...! [u][i]Jagat Janani, Loka Mata [/u][/i] You being the consort of Bagawan Vishnu automatically become, Sarveshvari to the entire universe. [blue] (“असिेशाना तिमसी जगात- Asyeshana Tvamasi Jagata”:)[/blue] .You therefore becomes Lokeshwari to chetanan & achetanan. The shrutis also reiterates this again &again. . you’ve many names like, Lakshmi,Pa,Jaladi- Tanaya [blue](“ लकमी : पदा जलिध – तनिा ििषणु-पती इिनदरे ित”- Lakshmi Pa jaladi-Tanaya Vishnu Patni Indireti)[/blue] [b]Compare..[/b] In Lakshmi Ashsthotram also, we’re chanting this thirunamam of Mahalakshmi, in a wee bit diff way [red](Samudhra Tanayam…)[/red] .. .[b].Compare[/b]... Again in Lakshmi Ashsthotram we’re chanting this thirunamam of Mahalakshmi [red](Vishnu Patneem…)[/red] …. The shrutis tries to explain all things by keeping various names of yours as basis/datum [blue] (िननामानी शिुत पिरपणानिेिं आिति ि ंतो- yannamani shruti Paripanan yevam avartayanto) [/blue]. These chetanans by keep on chanting [blue]( आिति ि ंतो )[/blue] your various Thirunamam (names) washes their sin & Surrender themselves to the Lord [red]”Prapatti [/red] By doing so they are trying to get out of this world of sin-[blue]( दिुरतपिन)[/blue] ...,cycle of birth & death, [blue] ( जनमचकरे ) [/blue]

0:49:58 a10/p1010/15/2008

19

You being the mother of all, naturally having comion on the plights of these chetanan, approach your Husband lord Vishnu [blue] (समशिंती मुकुनदम) [/blue] & recommend their case for salvation. By doing these comionate Act, you automatically prove you’re Jagan Mata..,,Sarva Loka Eeshvari ,the divine consort of”vishvadeeshan” Sriman Narayanan….!! In this stanza our Acharyan says [i]”By Repeatedly chanting {[i]Avrutti[/i]} the sacred names of Maha Lakshmi one will not come back to this world of Birth & death.(naa avrutti)[/i] [i]”Avrutti” means repetition & returning, Tamizh siledai mozhi.. சிேேைை ொொொழி[/i] ……… [b][i]…..Stanza. (8)… [/b][/i]…..!!!

0:49:58 a10/p1010/15/2008 20

Stanza #(9)…. तिामेिािू : कितिचदपरे तिितपिम :…!!!! [blue]. [b][i] THIS STANZA IS VERY MUCH IMPORTANT. In this our Acharyan Srimad Vedanta Desikan explains our” (Desikan) Vadakalai sampradayaam. (Custom/traditional observance) [/b][/i] [/blue]” [p][i] तिामेिािू : कितिचदपरे तिितपिम लोकनाथं .., [p] िकं तैरंत : कलि मिलनै : िकमचीद उतीिि मगनै :.., [p] तित सममपीतिै िििरित िरौ संमुिीनाम शत ु ीनां [p] भािा रढौ भगिती ! िुिां दमपती दै ितं न:[/i]!!!! [p] [b] Tvamevahu: Katichidapare TvatPriyam Lokanatham.., [p] Kim Tairanta: Kalahan Malinai: Kimchid Utteerya Magnai:. [p]., Tvat Sammpreetyai Viharati Harau Sammukheenaam Shruteenaam [p] Bhavaa Roodhau Bhagavati ! Yuvaam Dampatee Dhaivatam na:[/b] [blue] [p] [red]LINE..1..[/red] 1 [blue][u] [b] Tvam + eva [/b] [/blue][/u] ----You. + .exactly 2 [blue][u] [b] Aahu [/b] [/blue][/u] ----Call or say 3 [blue][u] [b] katichid(t): [/b] [/blue][/u] ----(Katichit means) several or some 4 [blue][u] [b] Apare [/b] [/blue][/u] ----Other or in another way 5 [blue][u] [b] Tvat + Priyam [/b] [/blue][/u] ----Your + love or Dearness ( this implies 6

[blue][u] [b] Lokanaatham [/b] [/blue][/u]

-----

Bagawan Vishnu here) (Loka + Natham)People + Lord (ref. VishnuSahasraNaamam stanza#(78)Thirunamam#(11)[green]{ Lokanaatha: -One who rules over the world - One who gives troubles as needed to those who need to be disciplined -One who is the protector of the world}.[/green]

……….Contd………. [p] …… Stanza #(9)….Contd….. [red]LINE..2..[/red] ---What( purpose) ----They all ----Amidst. + Contending or quarrelling ----Unclean .here it means confused

1 2 3 4

[blue][u] [b] Kim [/b] [/blue][/u] [blue][u] [b] Tai: [/b] [/blue][/u] [blue][u] [b] Anta Kalaha [/b] [/blue][/u] [blue][u] [b] Malinai:- [/b] [/blue][/u]

5

[blue][u] [b] Kimchid [/b] [/blue][/u]

-----

Small indefinite quantity

6

[blue][u] [b] Utteerya [/b] [/blue][/u]

----

Come up.. or cleared(doubt)

0:49:58 a10/p1010/15/2008 21 7

[blue][u] [b] Magnai [/b] [/blue][/u]

----

Immersed

[p] [red]LINE..3..[/red] 1 [blue][u] [b] Tvat + Sampreetyai [/b] 2 3 4 5 [p]

[/blue][/u] [blue][u] [b] Viharati [/b] [/blue][/u] [blue][u] [b] Harau [/b] [/blue][/u] [blue][u] [b] Sammukheenaam [/b] [/blue][/u] [blue][u] [b] Shruteenaam [/b] [/blue][/u]

[red]LINE..4..[/red] 1 [blue][u] [b] Bhava + aRoodhau [/b] [/blue][/u]

------

(Tvat + sam+ preetyai)Your + happy+

------

satisfaction (Roam or wander about for pleasure) leela

------

------

vinodam (hari) Vishnu Aimed at The Vedas

(भाि + आरढौ)..(Mental) attitude + mounting.mounted .risen ( this coupled with 3 sentence last word shruti) by the v implied

2

[blue][u] [b] Bhagavati [/b] [/blue][/u]

------

meaning of the vedams) Perundevi Thayaar (MahaLakshmi) {The

3

[blue][u] [b] Yuvaam [/b] [/blue][/u]

------

dictionary meant this term as fortunate [:)]} Both of you

4

[blue][u] [b] Dampatee [/b] [/blue][/u]

------

Husband & wife..

5

[blue][u] [b] Dhaivatam [/b] [/blue][/u]

Divine

6

[blue][u] [b] na: [/b] [/blue][/u]

For us..

……….Contd………. [p] …… Stanza #(9)….Contd….. [This is going to b a very lengthy one. I apologize for this pl. [u][i] Jagat Janani, Loka mata, Maha Lakshmi , [/u][/i] [p] A.)There are many siddhantam and they have different views about their ideas. Some [blue] (कितिचद) [/blue] say that you are the Empress of this universe.

B.)One group states that you and Sriman Narayanan are only one Aathma but have two separate bodies. Another group Believes that Bagawan himself also known as Lakshmi and there is no separate form of Lakshmi. C.)A select few believe that you are [blue] (तिामेि) [/blue] the Supreme over and above the three, truth/reality(Tattvam) viz [i] Chetanan{चेतणन} (knower), Achetanan and Iswaran (Master).[/i] Thus, all of these groups accept you, Bhagavati, as Sarveswari and yet argue with each other.. D.)Another[blue](अपरे )[/blue] group opposing this view ,that Lakshmi is Sarveswari, denies Your Sarveswaratvam and insists that Vishnu is the Lord of the entire universe [blue] (लोकनाथं) .[/blue] (Sarveswaran) and that you (Lakshmi) have no claim to be called Sarveswari.

0:49:58 a10/p1010/15/2008 22

E.)They claim that you are a visesha Jeevan.These two groups insist and reject [blue] (अंत: कलि) [/blue] iswarathvam for Lakshmi & argue vehemently for their points of view and become exhausted just like a fellow who is drowning tries to come up for breather & drowns again .[blue] ( िकमचीद उतीिि मगनै) .[/blue]

F.) These people declare that the Saasthram (indoctrination / theory) backed their views and are unable to establish their points of views. They come forward to accept that Lakshmi is a separate reality/identity and accept your Vaibhavam (greatness) but they fall apart by not accepting your Iswarathvam (nature of Being Iswari).[i][/red] ,………………….. Contd……………. [p] …… Stanza #(9)….Contd….. [blue] oh Divine mother, Maha Lakshmi , [u][b] Our Siddhantham (Doctrine/Principle) [/u] is quite different [/b].:- .[/blue]

a) We believe that Your Lord engages in acts such as Creation of the world etc.., for your amusement. [blue] (तित सममपीतिै). .[/blue]

b) The Vedas when looked superficially, appears to be talking about HIM alone,. c) If one studies the shrutis deeply, it becomes clear that the [i]inner meaning of the Vedas is about revering you both as equal [/i]. .

d) Therefore, we consider[i] Both (Perumal & Maha Lakshmi) of You as Supreme deity (पर दे ितै) [/i].During the performance of [blue] Prapatti (पपित-Surrender to the Lord).[/blue]; one has to accept both of you as [blue]upayam (means) .[/blue] for offering the Aathma. [i] In some Sacrifices the saasthram (theory) point out that one has to combine two Devatas and offer the Havis to that united Devatai.[/i]

e) Therefore, in [blue][i] Prapatti sacrifice - {apt Sanskrit term for”Prapatti’ is Bharanyaasa***).[/blue] - one has to aim BOTH OF YOU as the target to offer the Aathma as the Havis. THUS, conclude the Prapatti yagjnam successfully [/i].

f) As a fruit of that Offering, the [blue] Chetanan / liberated Jeevan should perform Nithya Kainkaryam to BOTH OF YOU at Your Supreme abode. Both of you together shine as upayam and phalan to us.[/blue]

g) ***[blue][i] भरण निास( Bharan nyasa),{ “भरण निास” –“भरण(Bharan) Means / maintenance/sustenance & निास(Nyasa)means deposit/trust”}[/blue] means..”With the help of Achaaryan, the seeker tries to attain salvation by depositing himself at the lotus feet (Thiruvadi) of Perumal & Pirati for THEIR service. Refer Swami Desikan’s- NYASA DASAKAM in this regard. [/i]. ………..Stanza #..(9)………!!!!

0:49:58 a10/p1010/15/2008 23

Stanza #(10)…. आपननािति पशमन ििधौ……..…!!!! [p][i] आपननािति पशमन ििधौ बद -दीकसि ििषणो:.., [p] आचखिूस तिां िपि-सिचरीम ऐकमतिोपपननाम ., [p] पादरु भािैरपी समतनु : पधिमंिििसे तिं [p] दरुोितकपैर -इि मधुरता दगुधाराशेसतरं गै …!!!!!!! [p] [blue] Aapannaartti Prashamana Vidhau Baddha-Deekshasya Vishno: …., [p] Aachakhyu: Tvaam Priya-Sahachareem Aikamatyopapannam…….. [p]., Pradur Bhavair-Api Sama tanu: Pradhvam Anveeyase Tvam [p] Durotkshiptair-Iva Madhurata Dugdharshes-Tarangai:..!!![/i] [/blue] [p] [red]LINE..1..[/red] 1 [blue][u] [b] Aapanna [/b] ----- Acquired / distressed 2 3

[/blue][/u] [blue][u] [b] Aartti [/b] [/blue][/u] [blue][u] [b] Prashamana Vidhau

4

[/b] [/blue][/u] [blue][u] [b] Baddha-Deekshasya ----- Taking the sankalpam/ vow

5

----- trouble ----- Act of pacification

[/b] [/blue][/u] [blue][u] [b] Vishnu: [/b] [/blue][/u] ----- Perumal –Devathi Rajan ……….Contd……….

[p] …… Stanza #(10)….Contd….. [red]LINE..2..[/red] 1 [blue][u] [b] Aachakhyu: [/b] ---- Tell (which one?) The vedam [/blue][/u]

0:49:58 a10/p1010/15/2008 24

2 3

[blue][u] [b] Tvaam [/b] [/blue][/u] ----- You [blue][u] [b] Priya-Sahachareem ----- Loving –(fem) Companion

4

[/b] [/blue][/u] [blue][u] [b] Aikamatya [/b]

----- Same opinion

5

[/blue][/u] [blue][u] [b] Upapannam [/b]

----- Fit or obtained

[/blue][/u] [p](Read this way for the meaning of this line-- Tvaam+ Aikamatyopapannam + Priya-Sahachareem + Aachakhyu :) [red]LINE..3..[/red] 1 [blue][u] [b] Pradur Bhavair-Api

-----

-in all incarnations -(Manifest-let it

2

[/b] [/blue][/u] [blue][u] [b] Sama tanu: [/b]

-----

B-also/too) Equal body

3

[/blue][/u] [blue][u] [b] Praadhvam [/b]

-----

United

4

[/blue][/u] [blue][u] [b] Anveeyase [/b]

----

Follow

[/blue][/u] [blue][u] [b] Tvam [/b] [/blue][/u]

-----

you

5 [p]

[red]LINE..4..[/red] 1 [blue][u] [b] Durotkshiptair (doora

----- Far away + thrown upwards

+ utkshiptai)[/b] [/blue][/u] 2 [blue][u] [b] Iva Madhurata

----- Like + sweet ( sweet tasted)

( Madhurata+ Iva) [/b] [/blue][/u] 3 [blue][u] [b] Dugdharshes [/b]

----- Milk- (ksheera saharam) milky

[/blue][/u] 4 [blue][u] [b] Tarangai: [/b]

ocean ----- Waves/tides

[/blue][/u] ……….Contd………. [p] …… Stanza #(10)….Contd…..! p]

-

0:49:58 a10/p1010/15/2008 25

[u]Maha Lakshmi., Devi..,[/u] a)

Your husband Sriman Naryanan has made a

sankalpam/Promise [blue] “Baddha-Deekshasya”[/blue] to save his bakhtas from the miseries of this world. b)

He is doing this job of saving his bakhtas from the worldly

miseries like a sacrifice (Yagnam). c)

As per Hindu custom, If a sacrifice (yagnam) need to be

performed, the Karta (doer of the yagnam) has to have His wife next to him, other wise he cannot perform the yagnam.. d)

Therefore, Pirati, the lokamata, being bagwan’s consort

you always see that His vritam of saving His bakhtas successfully completed. e)

{We have already seen this, in stanza # 6, that both

bagwan & pirati are in deep love with each other & she never leaves his side. [i] [blue]””Nishpratyuha Pranaya Gaditam Devi Nityanapayam”” :-Jaganmata you & your lord Vishnu always bound together and never leave each other-Stanza #6[/i] [/blue]..} f)

Therefore, Thayar Maha Lakshmi sees that her husband

Bagawan Vishnu always carry out the job of saving HIS devotees from the worldly miseries successfully. g)

The last line of this stanza means, Perumal Being Bakhta

Vaatsalyan may keep on taking various incarnations to save His Devotees, you being his loving companion follow him wherever he goes, as the tides of the Paarkadal (ksheera saharam) may B far off, its sweetness never diminishes.

0:49:58 a10/p1010/15/2008 26

………Stanza…….. #(10)….!!!! [i] (We have so far studied 10 out of 27 stanzas... I do hope this thread is going in the correct direction.)

Stanza #(11)…. धते [p][i] धते

शोभाम

शोभाम

िरी-मरकते

िरी-मरकते

तािकी

……..…!!!!

मूितरिाधि ….

[p] तनिी

तंग ु -सतनभरा नता

तप - जामबुनदाभा ..

[p] िसिाम गचछं उदि -ििलािैर -िनतिम [p] इचछा

िेगोललिसत

लिरी

ििभमम

आनंद –िसंधौ… विकिसते ……!!!!!!!

[p] [i] Dhatte Shobham Hari-marakate Taavakee Moortiraadhya… [p] Tanvee Tunga-Stanabhara-Nataa Tapta- Jambunada Abha.. [p]., Yasyaam Gachchhan Udaya-Vilayair-Nityam Aananda-Sindhou [p] Ichchaa VegolLasita Laharee Vibhramam Vyaktayaste…!!! [/i][blue] [p] 1 2 3

[red]LINE..1..[/red] [blue][u] [b] Dhatte [/b] [/blue][/u] ----- Give [blue][u] [b] Shobham [/b] [/blue][/u] ----- Beauty [blue][u] [b] Hari-marakate [/b] ----- Marakatam means green.here it

0:49:58 a10/p1010/15/2008 27

[/blue][/u]

means Bagwans colour is almost bluish green. Pl recall -Thondaradipodi azhwar calls HIM

4 5 6

[blue][u] [b] Taavakee [/b] [/blue][/u] [blue][u] [b] Moortir [/b] [/blue][/u] [blue][u] [b] Aadhya [/b] [/blue][/u] ……….Contd……….

as “Pachchai maamalai pol meni” ----- Yours ----- Body;figure ----- Primal ; first

[p] …… Stanza #(11)….Contd….. 1 2 3

[red]LINE..2..[/red] [blue][u] [b] Tanvee [/b] [/blue][/u] ---- sleander [blue][u] [b] Tunga [/b] [/blue][/u] ----- Healthy ; big [blue][u] [b] Stanabhara [/b] ----- Full breasted

4

[/blue][/u] [blue][u] [b] Nataa [/b] [/blue][/u]

5

[blue][u] [b] tapta [/b] [/blue][/u]

6

[blue][u] [b] Jambunada [/b]

----- curve Cauterize here it means melt ----- Gold like

[/blue][/u] [blue][u] [b] Abha [/b] [/blue][/u]

7 Blaze;lustre [p] [red]LINE..3..[/red] 1 [blue][u] [b] Yasyaam [/b] [/blue][/u] ------ Whose 2 [blue][u] [b] Gachchhan [/b] ------ Become 3

[/blue][/u] [blue][u] [b] Udaya-Vilayai [/b]

------ Appearance & disappearance

4 5

[/blue][/u] [blue][u] [b] Nityam [/b] [/blue][/u] [blue][u] [b] Aananda-Sindhou [/b]

--------

Constant ; eternal Delight + ocean

[/blue][/u] [p] [red]LINE..4..[/red] 1 [blue][u] [b] Ichchaa Vega [/b] 2

[/blue][/u] [blue][u] [b] Lasita ( Ullasita) [/b]

------ Sankalpam;wish+ speed ------ Jolly; merry

0:49:58 a10/p1010/15/2008 28

[/blue][/u] 3

[blue][u] [b] Laharee [/b] [/blue][/u]

------ Lahar means tides (in Hindi too)

4

[blue][u] [b] Vibhramam [/b]

------ Leelas

5

[/blue][/u] [blue][u] [b] Vyaktaya:[/b] [/blue][/u]

incarnation

6

[blue][u] [b] Te [/b] [/blue][/u]

Your

……….Contd………. [p] …… Stanza #(11)….Contd….. [p] In this stanza Acharyar Vedanta Desikan describes the beauty of Devi. Maha Lakshmi, Devi.., a) The divine body of your husband in SriVaikuntham known as Para

roopam[i][blue] (पर रपम- supreme/high appearance) [/i][blue] it is of green emerald gem[i][/blue] (िरी-मरकते-hari marakate) colour. (--“Pachaimamalai”pol Meni “-Thondaradipodiazhwar--) [/i][/blue] b) This roopam is the source of all his forms of all incarnation like

Rama Krishna etc. c) Similarly, you have also a Para roopam, it is of molten gold color[i][blue] (तप – जामबुनदाभा-tapta- jaambhunadabha) [/i][/blue] d) You have a very slender[i][blue] (तनिी-tanvee) [/i][/blue]waist, &

e) f) g) h) i)

due to the weight of your heavy breasts, your beautiful thirumeni slightly bent forward. Your golden colored Thirumeni’s presence in his vakshasthalam (in HIS green emerald Body) gives HIM a bewitching beauty. Your Thirumeni is of the form of Bliss. From the speed of your sankalpam, from time to time, your divine incarnation forms arise from that ocean of Bliss. Once the task pertains to that particular, incarnation completes these Forms merges in to your Para roopam. Your Para roopam is an ocean of Bliss [i][/blue] (आनंद–िसंधौ). Your will/wish (इचछा) is a powerful wind. [/i][/blue]

j) Your Incarnation/ forms are the waves that [i][blue]( उदि –ििलािै..

Udaya-Vilayai -) [/i][/blue] appear and disappear in that ocean of bliss . …………..Stanza # (11)……!!!!

0:49:58 a10/p1010/15/2008 29 Stanza #(12)…. आसमसारम [p][i] आसमसारम

ििततम

अििलं

ििततमििलम िाङमिम

िाङमिम

:...……..…!!!!

िद ििभूित :...….

[p] िद भू भंगात कुसुमधनुष : िकङकरो मेर धनिा .... [p] िसिाम िनतिम निन सतकैर : एक लकिो मिे द :... [p] पदमे तासाम पिरणितरसौ भाि लेसै :तिदीिै :……!!!!!!! [p] [i] Aasamsaaram Vitatam Akhilam Vaangmayam Yaddh vibhuti:... [p] Yaddh Bhru Bhangaat Kusuma Dhanusha: Kinkaro Meru Dhanvaa [p]., Yasyaam Nityam Nayana Satakai: Yekalakshyo Mahendra:... [p] Pe Taasaam Parinatirasou Bhava Lesai: Tvadeeyai:…!!! [/i][/blue]

[p] 1

[red]LINE..1..[/red] [blue][u] [b] Aasamsaaram [/b] ----- from the beginning of the world

2 3 4

[/blue][/u] [blue][u] [b] Vitatam [/b] [/blue][/u] [blue][u] [b] Akhilam [/b] [/blue][/u] [blue][u] [b] Vaangmayam [/b]

----- Spread thru’ out ----- Universe ----- Form of speech-Divine speech (vaak

5

[/blue][/u] [blue][u] [b] Yaddh vibhuti:... [/b]

means word/speech ) ----- Saraswati-Consort of Brahma,

[/blue][/u] ……….Contd………. [p] …… Stanza #(12)….Contd…..

1

[red]LINE..2..[/red] [blue][u] [b] Yaddg-bhru- Bhangaat ---- (भू=eye brow, ) Narrowing the eye [/b] [/blue][/u]

brows

0:49:59 a10/p1010/15/2008 30

2

[blue][u] [b] Kusuma Dhanusha [/b]

----- Flower bow

3 4

[/blue][/u] [blue][u] [b] Kinkaro [/b] [/blue][/u] [blue][u] [b] Meru Dhanvaa [/b]

----- Servent;slave ----- Meru(Himalayas) mountain as a bow

[/blue][/u] [p] [red]LINE..3..[/red] 1 [blue][u] [b] Yasyaam [/b] [/blue][/u] ------ Whose 2 [blue][u] [b] Nityam [/b] [/blue][/u] ------ Constant ; eternal 3 [blue][u] [b] Nayana - Satakai [/b] ------ (Eyes .hundred) one hundred eyes 4

[/blue][/u] [blue][u] [b] Eka lakshyo [/b]

----

5

[/blue][/u] [blue][u] [b] Mahendra [/b]

-----

[/blue][/u]

implies Devendran Single aim( single minded0 The great[;)] indran( this is as per dictionary)

[p] [red]LINE..4..[/red] 1 [blue][u] [b] Pe [/b] [/blue][/u]

------ Kamala vaasini: Devi Mahalakshmi

2

[blue][u] [b] Taasaam [/b] [/blue][/u]

------ The consorts of ( Sivan Brahma &

3

[blue][u] [b] Parinatirasou [/b]

Indran) ------ (पिरणित असौ)=Transformation+ this

4

[/blue][/u] [blue][u] [b] Bhava Lesai [/b]

5

[/blue][/u] [blue][u] [b] Tvadeeyai:[/b] [/blue][/u]

------ Small portion of will or attitude Your

……….Contd………. [p] …… Stanza # (12)….Contd….. [p] a) Devi because of you only the consort of all Devathas got their fame. b) Right from the beginning of this universe[i][blue] (Aasamsaaram) [/i][/blue] there are lot words/ Vaak are in existence, thru out the universe[i][blue] (Vitatam akhilam) [/i][/blue] which form part of many books (grantams) this is due to the goddess of knowledge Saraswati. Her husband the chaturmukhan binds by her influence.

0:49:59 a10/p1010/15/2008 31 c) Why did the Rudran becomes subservient to manmadan who by wielding his flowered bow[i][blue] (Kusuma Dhanusha) [/i][/blue] , subjugated Sivan? d) Although Sivan uses the mighty Himalayas as a Bow, due to the fear of the angry narrowing eyes[i][blue] (Yaddh Bhru Bhangaat) [/i][/blue] of his consort Devi Parvati, he becomes enslaved to Kaman. e) The Devendran is under the influence of sachi Devi (His consort). By his 100 eyes[i][blue] (Nayana Satakai) [/i][/blue] he gazes upon her with single minded devotion. [i][blue](Eka lakshya) [/i][/blue] f) Where from the above three Devis got their power , Beauty &these transformation [i][blue](Asau Parinati) [/i][/blue] to control / enslave their hubby’s?. g) It’s from your anugraham only; It is you[i] [blue] (Pe) [/i] [/blue] who desired that they have these powers by the smallest of the drops of your sankalpa Sakthi [i] [blue] ( Bhava lesaiTvadeeyai)[/i][/blue].. ……..Stanza…… (12)……..!!!!

Slokam #(13)…. अगे

भरतु : सरिसजमिे

:...……..…!!!!

This slokam is about the Pattabhishekam of Maha Lakshmi as sarvaloka eswari and her ascent to the Lord’s Chest (vakshasthalam) after her Svyamvaram (type of marriage where the bride chooses her husband) [p] [blue] अगे

भरतु : सरिसजमिे

भध

पीठे

िनषणणाम

0:49:59 a10/p1010/15/2008 32 [p] अमभोराशेर अिधगता

सुधा

समपलािाद उितथतां

तिाम ्

[p] पुशपासर -सदिगत

भुिनै : पुशकला ितक ि ाधिै:...

[p] [u] कलुपारमभा: कनक कलसैर -अिियशनचाजन गजेधरा...! [/u] [i] Agre Bhartu: Sarasijamaye Bhadhra Peethe Nishannam [p] Ambhorasher Adhigata Sudhaa Samplavad Utthitaam Tvaam [p] Pushpaasara-Sdagita Bhuvanai: PushkalaaVartakadhyai [p] [u] Kluptaarambha: Kanaka Kalasair-Abhyashinchajan Gajendra [/u]…!!! [/i][/blue] [p] 1 2 3

[red]LINE..1..[/red] [blue][u] [b] Agre [/b] [/blue][/u] ----- In front of /opposite of [blue][u] [b] Bhartu [/b] [/blue][/u] ----- Husband [blue][u] [b] Sarasijamaye [/b] ----- lotus

4

[/blue][/u] [blue][u] [b] Bhadhra, Peethe [/b]

5

-----

(Bhadhra =Lovely/ beautiful or

[/blue][/u]

/excellent & Peethe= seat.)this means

[blue][u] [b] Nishannam:... [/b]

Simhasanam;Thrown also.. Seated

-----

[/blue][/u] ……….Contd………. [p] …… Stanza #(13)….Contd…..

1

[blue][u] [b] Ambhorasher [/b] [/blue][/u]

[red]LINE..2..[/red] ---- From the milky ocean(ksheera saharam)

0:49:59 a10/p1010/15/2008 33 2

[blue][u] [b] Adhigata- Sudhaa-

-----

Samplavad [/b] [/blue][/u] 3 4

[blue][u] [b] Utthitaam [/b] [/blue][/u] [blue][u] [b] Tvaam [/b] [/blue][/u]

(Having acquired- ,nectar-, flow together) Nectar flowing out of the

---------

ocean- ksheera saharam Stood up you

[p] [red]LINE... 3..[/red] 1 [blue][u] [b] Pushpa aasara [/b]

------

Rain of flower( flowery rain)

2

[/blue][/u] [blue][u] [b] Sdagita Bhuvanai [/b]

------

Covered the entire world

3

[/blue][/u] [blue][u] [b] Pushkala Aavrtaka

------

( splendorous- pushkalavaratam}-

aadhyai [/b] [/blue][/u]

golden type clouds.

[p] [red]LINE..4..[/red] 1 [blue][u] [b] Kluptaarambha [/b]

------

kluptham-continuation & Aarambham-

2

[/blue][/u] [blue][u] [b] Kanaka Kalasai: [/b]

------

beginning Golden pot/pitcher/

3

[/blue][/u] [blue][u] [b] Abhyashinchajan [/b]

------

Performed the sacred bath

4

[/blue][/u] [blue][u] [b] Gajendra [/b] [/blue][/u]

------

Excellent elephant.{ अष िधग eight directional elephants}

……….Contd………. [p] …… Stanza # (13)….Contd… [p] [i][u]Devi. Maha Lakshmi:-[i][/u] [p] a) When the lord with the help of Devas & asuras churned the (Milky) ocean [blue] (Ambhorasher) [/blue] you [blue] Tvaam [/blue] appeared [blue](Utthitaam) [/blue] out of it along with the Nectar (amirtam). [blue](Adhigata- Sudhaa-Samplavad) [/blue]. b) You sat opposite [blue]( agre)[/blue] from HIM on lotus[blue]( Sarasijamaye ) [/blue] flower (throne). &selected [blue] Svyamvaram)[/blue] HIM[blue] (Bhartu) [/blue] as your husband. c) On observing this, the splendorous golden colored clouds [blue]( PushkalaaVartakadhyai) [/blue]start pouring flowery rain [blue]( Pushpa

गजम=

0:49:59 a10/p1010/15/2008 34 aasara) [/blue] that made the worlds almost disappear[blue]( Sdagita Bhuvanai) [/blue] d) After the abhishekam by the clouds, excellent (eight directional) elephants [blue]( Gajendra) [/blue] continued [blue]( kluptham) [/blue] the abhishekam[blue](Abhyashinchajan) [/blue] by holy waters held in golden pots[blue]( Kanaka Kalasa) [/blue] e) Your Pattabhisheka (Crown ascending) Ceremony started [blue] (Arambha) [/blue] by the glorious pushkalavarta clouds & finished by the Astha dhig Gajam, accompanied by the Veda mantra pronouncement of all great Rishi’s. f) This way only you ascended the (vakshasthalam-your simhasanam) [blue]( Bhadhra Peethe Nishannam ) [/blue] of Sriman Narayan. …………….Slokam #(13)….!!!!

Slokam #(14)…. आलोकि तिां अमत ृ -सिजे :...……..…!!!! [p] [blue] आलोकि तिां अमत ृ -सिजे ििषणु िक: सतलसथाम [p] शापाकनता : सरणमगमन सािरोधा : सुरेनदा [p] लबधिा भूिस -ितभुिनिमदम लिकतम तित -कटाकै:... [p] [u] सिाक ि ार िसथर समुदिाम संपदम िनििस ि ंित ...! [/u] [i] [p] Aalokya Tvaam Amruta-Sahaje Vishnu Vaksha: Stalasthaam [p] Shaapaakrantaa: Saranamagaman Saavarodhaa: Surendraa: [p] Labdhvaa Bhuyas-Tribhuvanamidam Lakshitam Tvat-kataakshai: [p] [u] Sarvaakara Sthira Samudayaam Sampadam Nirvishanty [/u]…!!! [/i][/blue]

0:49:59 a10/p1010/15/2008 35

[p] [red]….LINE..1..[/red] ---- (seeing) here its means- Prostration

1

[blue][u] [b] Aalokya [/b]

2

[/blue][/u] [blue][u] [b] Tvaam [/b]

3

[/blue][/u] [blue][u] [b] Amruta-Sahaje [/b] ---- (nectar + inborn) appeared with

4

[/blue][/u] [blue][u] [b] Vishnu, Vaksha:,

Stalasthaam [/b] [/blue][/u] ……….Contd………. [p]…… Stanza #(14)….Contd…..

---- You

Nectar(from Milky ocean) ---- (Vishnu, chest, place) seated on the Chest -

of Bagawan Vishnu

1

[red]LINE..2..[/red] [blue][u] [b] Shaapaakrantaa: (Shaapa+Aakrantaa)…{curse+seized/fitted

2

[/b] [/blue][/u] [blue][u] [b] Saranam +

--- with} feeling Remorse due to the Curse ---- (Surrender + approaching/coming )

3

Agaman [/b] [/blue][/u] [blue][u] [b] Saavarodhaa [/b]

seeking refuge ---- Accompanied by their wives

4

[/blue][/u] [blue][u] [b] Surendraa [/b]

---- (Sura+Indraa){Brave/devas }Devas +

[/blue][/u] [p] [red]LINE... 3..[/red] 1 [blue][u] [b] Labdhvaa [/b]

-

Devendran

----- Having Received/obtained

2

[/blue][/u] [blue][u] [b] Bhuya:[/b]

----- Further more/ again

3

[/blue][/u] [blue][u] [b] Tribhuvanam [/b]

----- Three world

4 5

[/blue][/u] [blue][u] [b] Idam[/b] [/blue][/u] ----- This [blue][u] [b] Lakshitam:[/b] ----- Marked/noticed

6

[/blue][/u] [blue][u] [b] Tvat Katakshai[/b]

----- (Tvat+katakshai) (you+ looking) by the

[/blue][/u]

-

[p]

auspicious vision/glance o you

0:49:59 a10/p1010/15/2008 36

[red]LINE..4..[/red] 1 [blue][u] [b] Sarvaakara [/b]

----- (Sarva+Aakara) everything + in all kind

[/blue][/u] 2 [blue][u] [b] Sthira

----- (Sthira+Samudayaam )Firm/stable +

Samudayaam [/b] [/blue][/u] 3 [blue][u] [b] Sampadam [/b]

formed/developed ----- Iswaryam/ prosperity

[/blue][/u] 4 [blue][u] [b] Nirvishanty [/b]

-----

[/blue][/u] ……….Contd………. [p]

enjoying

-

…… Stanza # (14)….Contd… [p] [i][u]Devi. Maha Lakshmi:-[i][/u] [p] a) Once Sage Dhurvasa gave a garland to Devendran. Without any

b)

c) d)

e) f)

g)

respect to the Sage Dhurvasa, Devendran put it on the head of His elephant Irawatam, which in turn thru it on the ground On observing this Disrespectful act***…… Stanza # (14)….Contd…! (the flower is the place where Maha Lakshmi resides, because of his & his elephants disrespectful act), the enraged sage cursed Devendran that he may loss all his prosperity/Lakshmi kataksham & let these world may also suffer. Due to the sage Dhurvasa’s curse the Devas lost all their prosperity & Driven out of their kingdom by the auras. Feeling with remorse [blue][u]( Shaapaakrantaa:) [/blue][/u] & fear all the Devas [blue][u]( Surendraa ) [/blue][/u] accompanied by their wives & Devathas approached Bagawan Vishnu to alleviate the problem. Bagawan made Asuras & Devas churn the milky ocean,, After churning the ocean, Devi Maha Lakshmi, [blue]( Tvaam) [/blue] appeared [blue](Utthitaam) [/blue] out of the milky ocean along with the Nectar (amirtam). [blue](Adhigata- Sudhaa-Samplavad) [/blue] & ascended to the vakshatalam of Sriman Narayanan[i][(“we have already studied this in the previous stanza/slokam”)[/i] The Devas on seeing you [blue][u] ( Aalokya Tvaam) [/blue][/u], sought refuge [blue][u](Saranam + Agaman) [/blue][/u] on your Lotus feet.

0:49:59 a10/p1010/15/2008 37 h) By your karuna katakhsam[blue][u]( Tvat Katakshai) [/blue][/u]

, the enraged sages curse nullified & the Devas regained all the Iswaryam forever[blue][u](Sarvaakara Sthira Samudayaam) [/blue][/u]& enjoying[blue][u]( Nirvishanty ) [/blue][/u] it till date. i) *** By prostrating on the lotus feet of Maha Lakshmi, all Devas did the prayashchitam (atonement) to the Devendran’s disrespectful act. j) By giving holy bath to Maha Lakshmi with all theertam, the excellent elephants did the Prayashchitam (atonement) to the Irawatam’s disrespectful act. …Slokam #(14)…..!!!! ….. Slokam #(15)…. आति -ताण वितिभर :...……..…!!!! [p] [blue] आति -ताण वितिभर अिितासार -नीलामबुिािै [p] अमभोजानाम उषसी िमषताम अंतरं गैर –अपाङगै : [p] िसिाम िसिाम िदशी िििराते दे िी दिष: तिदीिा [p] [u] तसिाम तसिाम अिमििमकाम तनिते संपदोघा: ...! [/u] [i] [p] Aarta-traana vratibhir Amritaasaara-Neelaambuvahai [p] Ambhojaanaam Ushasi Mishataam Antarangair-Apaangai: [p] Yasyaam Yasyaam Dishi Viharate Devi Drishti: Tvadeeyaa [p] [u] Tasyaam Tasyaam Ahamahamikaam Tanvate Sampadoghaa: [/u]…!!! [/i][/blue] [p] 1 2

[red]….LINE..1..[/red] [blue][u] [b] Aarta [/b] [/blue][/u] ---- Trouble, or suffering/miseries [blue][u] [b] Traana [/b] [/blue][/u] ---- Protection ; to protect

3 4

[blue][u] [b] vratibhi [/b] [/blue][/u] [blue][u] [b] Amritaasaara [/b]

-------

(Taken as a vow ) Vritam (Amrita + Aasaara) Showering Nectar

0:49:59 a10/p1010/15/2008 38 4

[/blue][/u] [blue][u] [b] Neelaambuvahai [/b]

[/blue][/u] ……….Contd………. [p]…… Stanza #(15)….Contd…..

----

(Neela + Ambu +Vahai) (Blue+ cloud/water

-

+carry} means Dark blue cloud

[red]LINE..2..[/red] (Ambhojini means lotus plant) – Lotus flower

1

[blue][u] [b] Ambhojaanaam [/b]

2

[/blue][/u] [blue][u] [b] Ushasi [/b] [/blue][/u]

------

Early in the morning

3

[blue][u] [b] Mishataam [/b]

----

Blossoming

4

[/blue][/u] [blue][u] [b] Antarangai [/b]

----

Proximate; related ( here it means close

4

[/blue][/u] [blue][u] [b] Apaangai [/b]

----

friendship ) resembles Corner of eyes

[/blue][/u]

-

[p] [red]LINE... 3..[/red] 1 [blue][u] [b] Yasyaam Yasyaam

-----

Which ever (direction)

[/b] [/blue][/u] [blue][u] [b] Dishi [/b] [/blue][/u]

-----

Disha= direction

3

[blue][u] [b] Viharate [/b]

-----

Roam,wander about

4 5

[/blue][/u] [blue][u] [b] Devi [/b] [/blue][/u] [blue][u] [b] Drishti [/b] [/blue][/u]

---------

Devi, Maha Lakshmi Vision/glance

[blue][u] [b] Tvadeeyaa [/b]

-----

your

[/blue][/u]

-

2

6 [p]

[red]LINE..4..[/red] 1 [blue][u] [b] Tasyaam Tasyaam

----- That (direction)

2

[/b] [/blue][/u] [blue][u] [b] Ahamahamikaam

----- (Aham mean I )rushing in that direction

3

[/b] [/blue][/u] [blue][u] [b] Tanvate [/b] [/blue][/u]

----- 2 & 3 means competing with each other. -

0:49:59 a10/p1010/15/2008 39 4 [blue][u] [b] Sampadoghaa: [/b] [/blue][/u] ……….Contd………. [p]

----- Flood of ishwaryam -

…… Stanza # (15)….Contd… This slokam is one of the Key slokams of sristuti(one of the best among the best) [i][u]Devi. Maha Lakshmi:-[/i][/u] You have taken a viratam [blue][u] [b]( Vratibhi) [/b] [/blue][/u] to save[blue][u] [b](Traana) [/b] [/blue][/u] the bakhtas from the miseries[blue][u] [b]( Aarta) [/b] [/blue][/u] of this world. [p] Compare.:- in the slokams # (10) in which we already studied that Bagawan Sriman Naryanan has made a sankalpam/Promise [blue]( “BaddhaDeekshasya”)[/blue] to save his bakhtas from the miseries of this world; [p] Our Acharyan says like her hubby Maha Vishnu, Pirati also taken this viratam of saving us from the worldly miseries. [p] Maha Lakshmi Your beautiful eyes resembles[blue][u] [b]( Antarangai) [/b] [/blue][/u] that of early morning blossoming[blue][u] [b](Ushasi Mishataam) [/b] [/blue][/u] LOTUS [blue][u] [b]( Ambhojaanaam) [/b] [/blue][/u]. [p] Your beautiful eyes resembles that of Beautiful (karmegam) dark blue clouds [blue][u] [b] (Neelaambuvahai) [/b] [/blue][/u] *** which showers Amrita vaarsham[blue][u] [b] (Amritaasaara) [/b] [/blue][/u]/ karuna kataksham on her Bhaktas. [p] Your eyes are full of comion towards chetanas & you want to relive them of their miseries. [p] Whichever direction[blue][u] [b]( Yasyaam Yasyaam Dishi Viharate Devi Drishti) [/b] [/blue][/u] your auspicious vision- roams , all the sampad$$( prosperity) want to go in that [blue][u] [b] (Tasyaam Tasyaam) [/b] [/blue][/u] Direction(##), competing with each other by saying I will go first, I will go first ,in that direction. [p] Not full open eyed glance is needed just glancing from the corner of your eyes [blue][u] [b]( Apaangai )[/b] [/blue][/u]} is enough, for all prosperity to compete with each other to alleviate our problem. [p] . …….Contd………. [p] …… Stanza # (15)….Contd… (###)[i] In the HINDI FILM HARIVAMSAM I this particular scene. -Kuselar swamin prompted by his wife, gone to meet his childhood friend Lord

0:49:59 a10/p1010/15/2008 40 Krishna for help. he took some AVAL-(Chidwa in Hindi- I don’t know the English name For AVAL)as an offering. bagwan eagerly eats that AVAL. Devi Rukmani (as if innocently) enquires Bagawan where from this pious Brahmanan come from?. Bagawan by saying from this direction only he came here, indicate the direction to her. On Devi’s glance all the iswaryam fills up in the Kusalers residence transforming the house from Hut to bunglow etc..[/i] [p] [i](***)1.[red]swami Thirupaanazhwar[/red] In His (last stanza) [red]Amalanadipiran[/red] says [b] [red]Kondal vannanai[/red].[/b] (Kondal means dark clouds). Wherever the dark clouds goes there must be some rain occurs that particular place. It’s surely going to rain there. [p] Like wise Bagawan, Forgiving all our transgressions, having comion also showers Vatsalyam on us/his devotes like the above said dark clouds ( where as the other type of clouds like cirrus/cumulus are just for looking only... ah we can write many Kavitais(poems/lyrics) about them..Ada thavira 8 Anaku(50Paisa ku ) proyojanam kidayadu[:)] .) [p] In VSN(1000names of Vishnu ) also we have already studied about the Thirunamam[b] [red] Parjanyan[/b] [/red] (Stanza #87) [p] . [blue] swami Desikan already said( in Sristuti sloakm #(9)}- If one studies the shrutis deeply, it becomes clear that the [i] inner meaning of the Vedas is about revering you both as equal [/i]. . Therefore, we consider[i] Both (Perumal & Maha Lakshmi) of you as Supreme deity (पर दे ितै) [/i]. Swami Desikan in another way here reiterates the same point.[/blue] [p] $$ 4. Sarveswari,Maha Lakshmi as you haven’t commanded a particular Iswaryam to go in that direction where your auspicious Vision roams, all prosperities are competing with each other to go first in that particular Direction..[/i] ………….Slokam #(15)………..!!!!!