The Cosmogony Of The Three Worlds e1w1n

The Cosmogony of the Three Worlds No t it ie b o … janpeter1's notitieboek A an g e ma… 26-4-2014 18:14

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The Cosmogony The Cosmogony of the Three Worlds of the Three Worlds By Jan Peter de Jong

There is much to say about the history of mankind and of the Earth. On one hand, there are controversial views that range from extraterrestrial influenc es defended by Erich von Daniken and Sitchin to literal interpretations of the Bible that reduc e the history of the Earth to a few thousand years. On the other hand, we have the Orthodox scientists, who rely on archaeological and geological researc h, but do not realize that they might base their research on the wrong assumptions: assumptions that Darwinism is true, everything goes from primitive to advanced, and the Earth already has had the same mass, volume and orbital period around the Sun for millions of years. Until I c ame in contac t with Jesus Gamarra, the son of the late Alfredo Gamarra, I had not realized myself how far off c urrent scienc e might be. Jesus showed me phenomena in the ruins in and around Cusco, Peru. The offic ial view is that everything in the ruins was c reated by the Inca. There are stunning buildings, made with great prec ision and often gigantic dimensions, in fantastic beautiful locations. One who sees these ruins for the first time is impressed by them, as I was. One thinks, this is very cleverly done by the Inca, but most will think that there is not much more to say about those old stones. However, fate willed that I moved to live in Cusco. Bec ause of daily c ontact with the ruins, such as the famous perfect fitting walls, and by working together with Jesus Gamarra, I began to see things in a new light. One stone is not the same as the others. Jesus told me about the precision, the giant dimensions, the different styles, the phenomenon of 'vitrification', etc .. All of this is repeated in other ruins, in the same way and in the same order, from Cusco to Sac sayhuaman, from the Sacred Valley of the Inca to Machu Picchu. Eventually, it is repeated on the global level; we c an see the same phenomena in Egypt. The point is that we see things, but we do not know how they were made, when they were made, or by whom they were made, an observation that Eric h von Daniken also made when he saw Sacsayhuaman for the first time. For him, there were enough reasons to relate all of what he saw to alien intervention. A popular viewpoint is that the Inca c ould soften the stone with the help of plant extracts. This seems to me impossible to achieve bec ause of the scale of all the phenomena. Besides, where is the plant that c ould be used in this way? An extremely orthodox view is that the Inc a had another sense of time; They, with endless patienc e and with thousands of people, would have transported the stones and then would have c arved them to fit them so exac tly. It seems to me that they had better things to do, and also that the scale of the vestiges is such, and the labour that was needed would have been so c omplex, that this seems highly unlikely.

Actually, none of the above explanations sounded plausible to me. The opinion of Alfredo Gamarra, however, offered a surprising and refreshing alternative. I applied a new perspec tive to the arc haeological sites, human history, and the history of the Earth. The solid foundation for this was laid by Alfredo's arc haeological research in Cusc o and the surrounding areas. The outcome of this researc h is the tangible, visual proof on which his further studies and c onclusions are based. The DVD ''The Cosmogony of the Three Worlds", whic h I produc ed together with Jesus Gamarra, testifies to this. The most important conclusions of this doc umentary are that all the vestiges in and around Cusco, Peru, show the following aspec ts: -There are three different styles to distinguish, and the first style plays a central role, being located under or in the c entre of the following 2 styles -The existenc e of ''vitrific ation'', a phenomenon in which the stone is very smooth and highly reflective. -The presence of a large quantity of stones that seem to be deformed or molded like clay -the repetition of this all in all ruins in Cusc o and its surroundings, but also on a global sc ale Alfredo Gamarra came to the conclusion that the 3 different styles matched 3 different periods. The first style is sacred for the styles thereafter. The first 2 c onstruc tion styles were built in a time when gravity and density were less, and therefore, all materials could be worked on a grander scale with more ease and c ould then be more easily transported.

The Hanan Pacha time The first style and period. Called by Alfredo the Hanan Pacha time, meaning Land of the Sky from Above, or the time of Paradise on Earth. This first style, with its corresponding monolithic building style, is seen as especially sacred all over the world. There was reason enough to build great monuments over it, such as the great pyramid of Egypt, which is built over the underground chamber, which is a typical example of this building style. Less gravity may explain how stone could have been modified. Even more striking examples of this architecture are the mountain on which Machu Picchu is built, the stone in the middle of the circles of Stonehenge, and the mountains on which the ruins of Pisac, Ollantaytambo, Chinchero and Sacsayhuaman are built. These examples show how certain areas of the rock come to the surface and were modified by this first culture in a characteristic way.

Typical example of an Hanan Pacha structure at Sacsayhuaman, notice how it looks as if those structures were pressed into the stone

Another fine example is the Rock of the Dome, the stone inside the mosque on the Temple Mount in Jerusalem, a sacred monument for Jews, Muslims and Christians. Nowadays it is a piece of rock on whic h all 3 religions make their c laims, but the message of Alfredo is this: One world, one religion, because this stone is sacred, because it is from the beginning time of human history! Alfredo Gamarra said there was a 225 day calendar at this time, a c alendar which was discovered on the Sun Gate in Tiahuanac o, near Lake Titic ac a in Bolivia. So a time in which Earth was c loser to the Sun, was smaller and therefore had less mass, resulting in less gravity.

The Uran Pacha time The second style and period. During the sec ond period it was still possible to make use of the c irc umstances of lesser gravity; it was also easier to manipulate the stone, but not so much as during the first period. Charac teristic of this time is the way that stones fit together perfectly, without the use of a bonding material suc h as cement between them. These stones c an be very large, rec tangular or polygonal. Examples c an be found all over the world. Very impressive are the walls of Sacsayhuamán. I could personally see that in Peru the phenomenon of vitrification is related to this building style, as if the stone has undergone a molecular change. This is normally seen on the connection points. Also, other spots on some of the stones can be detected that underwent the same treatment, making it look as if an iron was used to mold the stone. At night, with artificial light, the reflective edges and other spots can be noticed, for example in the centre of Cusco.This style is often built very carefully around or over the first style. During this period, according to Alfredo Gamarra, there was an orbit of 260 days, a calendar equivalent with the Tzolkin calendar of the Maya.

outside wall of the Koricancha in Cusco, showing the perfect fit and shine (vitrification) on the borders.

Inside wall of the Koricancha, showing again the always perfect fit, many knobs, cushion form and 2 vitrified stones (left and right on picture)

The Ukun Pacha time The third style and period. The third style is the simplest style. Small stones that were treated with a hammer and c hisel, sometimes very precisely so as to seemingly mimic the 2nd style, but never as perfectly fitting. This was in in most c ases the work of the Inc a in Peru. They too had a lot of respect for the previous 2 styles, as they also built over or around those earlier styles. This is not an

underestimation of what the Inca were c apable of; they simply had not the technology to do the same. Alfredo Gamarra came to these interpretations as a result of dreams, literature review, research in the field, and study of the Quechua and Aymara languages, the ancient languages of the people living in and around Cusc o. A subjec t mentioned also in Graham Hancoc k's book “The Fingerprints of the Gods” Alfredo explained how his research relates with the Bible, Atlantis and other lost and ancient cultures. The underlying idea of his theories is the division of the history of mankind in 3 periods, with lesser gravity on Earth during the 2 earlier periods. This c omes back through his whole work, and it is what Jesús Gamarra and I dec ided to explore in the doc umentary “The Cosmogony of The Three Worlds”. Once having this vision clear for myself, I found more c lues and evidenc e about a smaller Earth and less gravity in the past. This only strengthened Alfredo's story for me. The most obvious evidence is to be found within biology and geology. Biology: Megaflora and megafauna. Alfredo Gamarra claimed that the extinc tion of megaflora and -fauna was due to an increase in gravity. There are several authors who c laim the same; a good example is the book by Stephen Hurrell c alled Dinosaurs and the Expanding Earth. In this book, the author demonstrates that the gigantic dimensions of, for example, dinosaurs, do not fit in our c urrent world. They would collapse under their own weight; it is possible to c alculate whic h dimensions dinosaur's legs should've had, just as you can c alculate how thick the pillars of a bridge need to be to c arry the weight of the bridge. The heart was also too small to be able to pump the blood around. The birds of that time had wings too large and too heavy to fly (wingspans over 10 metres). Hurrel also shows that there is a tendency from large to smaller in the course of the history of many animal and plant spec ies. Geology: The Expanding Earth theory is another major theory that I came across during my search for more information. A geological theory that has existed for quite some time and that is experiencing a revival, thanks in part to authors like James Maxlow. Maxlow has presented a major work, c alled Terra Non Firma Earth.He makes it clear that an expanding Earth is hard to deny with all the evidenc e he presents. He proves that a smaller Earth used to exist, and that the entire “floating c ontinents model” is wrong ( based on a Earth that through time had the same sc ale and mass). It is convincing to see how all the continents fit together, not on the Earth with the current dimensions, but on an Earth that is about 55% of the current diameter. According to Alfredo Gamarra, the Earth indeed underwent a proc ess of growth, not as the Expanding Earth theory assumes (slowly and continually), but with c hanges of orbit, going from one orbit to the next, eac h time farther away from the sun, along with a mass inc rease and therefore an increase in gravitational force. The sun underwent a similar proc ess, increasing in mass, so that in earlier orbits the forc e of the sun was relatively less, meaning that the effect of being c loser to the sun was not so damaging for life on Earth as it would be today. According to Alfredo, humanity would have been living in the last three orbits (including the present one). He was able to identify the different periods with the different construc tion styles, differences in lifespans and sizes of people, with the last ice ages, and with different periods that are mentioned in sacred sc ripts like the Bible. Gods, Giants, psychic abilities and high ages can be related with gravity. Alfredo

Gamarra indicated that humanity during earlier orbits had more abilities (such as telepathy and telekinesis), was bigger, and could live longer. Standard works such as “Human Devolution” and “Forbidden Archeology” by Michael Cremo point toward this same conclusion. What is the effect of gravity on aspects such as health, maximum lifespan and special abilities? One can imagine that gravity is something that pulls us down our entire life, whic h at the end makes us feel tired, and that at older ages we will be worn out, and our spine will become more c urved. It seems that in space renewal of c ells in our body prac tically stops, as research on Russian astronauts who stayed in spac e for months pointed out. At c urrent gravitational forc e, our body renews all its c ells every 6 months. It seems there is a limited, maximum number of times that our body c ells c an renew within one lifetime. This means that under lower gravitational force, the rate of c ell renewal would be less, and man c ould live longer. Alfredo's first period corresponds to the time of the paradise on Earth; during this time man was (almost) immortal. During the 2nd period lifespan would have been over 1000 years, and during the 3rd period “His days shall be an hundred and twenty years '' - a division in 3 different periods by age, that we can find in the Bible. The existence of telepathy and other capabilities, ascribed to the gods from the myths and legends of many c ultures, we can explain as follows: due to less gravity, everything was less dense in that time, so matter was easier to master by our thoughts. I agree with the princ iple that there exists a field in which everything is c onnec ted with everything, as described in the famous book by Lynne Mc Taggart, “The Field.” Mc Taggart proves the existence of this field; it is the universal force, which is also connected to the human spirit and thought. In this way, she explains telepathy as well as distanc e healing. Today, however, few people realize this principle due to the density of our existence, and apart from some very talented people, we only seem to realize this onc e we make use of methods like meditation, prayer, hypnosis, metaphysics or the use of drugs. This brings us bac k to Alfredo Gamarra. He c laimed, for example, that by the c hange of orbit from the 2nd to t he 3rd period, humanity lost its ability of telepathy and had to learn to talk. Before that time, we did not need to talk. It was the time of the Babylonian Confusion of Languages. Thinking in the way of McTaggart, it suddenly became for man muc h more diffic ult to make c ontact with the field because of an inc reased density by the increased gravitational force. I hope this gives a good overview of Alfredo Gamarra's ideas about how 3 different periods existed during human history and how this, acc ording to him, relates with the presence of 3 different building styles in the Inca vestiges of Peru and several other places around the world. For more details on these ideas, see our DVD The Cosmogony of The Three Worlds, and the websites mentioned below. Bibliography: Stephen Hurrell, Dinosaurs and the Expanding Earth James Maxlow, Terra Non Firma Earth Lynne McTaggart, The Field: The Quest for the Secret Forc e of the Universe

Erich von Däniken Chariots of the Gods? Graham Hancock, Fingerprints of the Gods: The Evidence of Earth's Lost Civilization Michael Cremo, Human Devolution Michael Cremo, Forbidden Archeology Jesús Gamarra, Parawayso Jesús Gamarra and Jan Peter de Jong, The Cosmogony of The Three Worlds Jesús Gamarra and Jan Peter de Jong, Etemenanki, The Tower of Babel in Cusc o, Peru? Jan Peter de Jong. www.janpeterdejong.com www.ancient-mysteries-explained.c om See also Jan's previous artic le: Evidenc e of Vitrified Stonework in the Inca Vestiges of Peru