Mukhtar E Kul 6o6s50

6:50,

11:31.

7:188

6:35

9:113 5:40 39; 19 Mirza Moazzam Baig Naveed Ejaz Shoaib Muhammad Chaudhary@Hassan Raza .sir! .i listened ur video..and other bralvi videos on this topic.....the result which i understand is ....." The Prophet has power in every small and bigger matter of this universe..and.other worlds also i.e .in alm-e 'amr' in alm-e taqdeer, alm-e lahoot etc.etc"(So like christian beliefProphet is sharik in His Khudai)[this is same belief which shia contain about Ali, Ismaeli contain about Imam Ismail,Bora shia conatin about its Imam..Christian contain about Isa..etc]...i think this is ghulu ... exaggeration and not ed by Quran and Hadith...........Pir Syed Muzaffar hussain didn'r provide any clear reference from Quran about "Mukhtar-e kul" , it is strange that peer sb didn't quote any single verse of Quran. while he quoted a strong proof of Mukhtar-e Kul the " sahq-e qamr" in his favor BUT which was a 'miracle' and from Allah[Say, “Miracles are in Allah’s power alone(6:109)]...and that is enough proof of this wrong thesis...also this perverted Aqeeda is against the following verses of the Quran: [this is only for sample] 1-"Verily, you (O Muhammad) guide not whom you like, but Allah"[28:56]......2- Say, “I possess no power to cause you any harm or bring you to a right way.” [72:21]...3-"Not upon you is their guidance, but Allah guides whom He wills.) [2:272].........3-It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them[63:6]....4-"It is not (proper) for the Prophet and those who believe, to ask Allah's forgiveness for the Mushrikin even though they be of kin."[9:113]...5-"And most of mankind will not believe even if you desire it eagerly.) [12:103] ............. 6- "Say (O'Prophet - SAWS) I have no power over any good or harm to myself except as Allah (SWT) wills[7: 188]........ 7- (Say O'Prophet ) None in the heavens or on earth, except Allah , knows what is hidden.. (6: 65). 8- "O Prophet, why do you ban (on your self) something that Allah has made lawful for you, [66:1]...... 9"And never offer a prayer on any one of them who dies, and do not stand by his grave".......[9:84]........... 10- "Had We not made you firm, it was likely that you(Prophet) would have inclined towards them a little bit. In that case, We would have surely made you taste a double (punishment) in life and a double (punishment) after death, then you would not have found anyone to help you against Us.[17:74,75]...........

11- Say, “I have no power to bring a benefit or a harm to myself, except that which Allah wills. If I had the knowledge of the Unseen, I would have accumulated a lot of good things, and no evil would have ever touched me. [7:188]......... 12 "Say, “It is not possible for me to make changes in it on my own. I follow nothing but what is revealed to me. If I disobey my Lord, I fear the punishment of a terrible day"[10:15] ............13Do not expel those who call out to their Lord morning and evening ... You are not responsible for anything in their , and they are not responsible for anything in your ,.....[6:52]........14- If Allah brings some harm to you[O Prophet], there is none to remove it except He[10:107]

Chaudry sb the question is not stupid, but u couldn’t got the point. When Quran is giving explicit arguments against the muthar-e kul concept of Prophet(s) beyond any doubt, in several of its ayaats, even fifteen ayaats I presented here, but actually there are even more….then how u could find arguments in favor of Mukhtar-e kul There is no contradiction in quran…. There r not 5 prayers but there are not ayaats against 5 times…got it Chaudry sb chado…miti pao…u r great!! So glory be to Allah when ye enter the night[maghrib] and when ye enter the morning[fajr] (17) Unto Him be praise in the heavens and the earth! - and at the sun's decline[as‟r] and in the noonday[zuhr.[30:17,18]. “And perform al-salaah at the two ends of the day[fajr, zuhr] and in some parts of the night[ maghrib ans Isha]” [Hood 11:114]. Because „some parts‟ means more than one prayers in night. So bear patiently (O Muhammad SAW) what they say, and glorify the praises of your Lord before the rising of the sun[fajr], and before its setting[zuhr], and during some hours of the night[Maghrib and Isha], and at the ends of the day[as‟hr] (an indication for the five compulsory congregational prayers), that you may become pleased with the reward which Allâh shall give you. [20:130] So bear with patience (O Muhammad SAW) all that they say, and glorify the Praises of your Lord, before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and 'Asr prayers). (39) And during a part of the night… (i.e. Maghrib and 'Isha prayers), .[50:39,40].

What is more strong evidence/arguments than Quran...i have presented 15 ayaats from Quran......u didn't quote any single ayaat from Quran..The major ultimate and final guidance from Allah......Chaudry sb if u have no argumnets from Quran[ the most authentic source]....then u have no solid arguments!!!